An improbable candidate

In the Chicago Tribune an entry about the newly-elected president of the United States reads:

“Barack Obama was elected president on Nov. 4, 2008, becoming the first African-American to claim the highest office in the land, an improbable candidate fulfilling a once-impossible dream.”

Since the hullabaloo about the inauguration of America’s first ‘black’ president, something started gnawing at me: Not once did I hear anyone ask: “Would this fanfare about a non-white president in the White House not be more convincing if it was a Native American occupying the oval office?”

A president named Wallace Red Elk would surely have been a truly “improbable candidate” worthy of such excessive celebrations.

For years, I have been wondering, “What happened to the Native American Indians? Why do I not hear anything about them in the news?” Now and then I have to Google them just to make sure they still exist.

We are so quick, especially here in Africa, to mount a soap box while singing for our machine guns in order to berate and confront and intimidate all the racists and all those who dare criticize our leadership and our non-, er, African-democratic ways. We applaud the fact that Barack Obama visited his ‘ancestral home’ in Kenya, but we do not question his neglect to visit his forefathers’ home in England, and we don’t make too much about his white maternal heritage. Let us not open a book we do not want to read: subtext is the enemy of cocks populi, especially here in South Africa.

If we follow footnotes leading us to other marginalized indigenous people who stand as slim a chance of sitting in the highest office in South Africa,  we realise that we would probably never read in the news that “Magdalena Kruiper-Vaalbooi was elected president on April 22, 2009, becoming the first woman, and the first person from the San community, to claim the highest office in South Africa.”

Sara Dias

Nocturnal Transmutations

(Skya, Pixel, Jack be Nimble and Ozzie)

Four Cats
I’m moulded into slumber,
curved around half-moons,
as four bold bodies
knead me in the night.

My folds expand, then furl,
holding and releasing fur;
my bosom is spooned hollow,
my legs scooped out;

and so transmuted
I’m wedged in comfort -
nudged and pawed
to enclose their shapes.

As wakefulness pours
in with the light
and lifts me away,
every morning finds this
silted heart souffléed.

© Sara Dias

No need for news

She numbers slow steps,
one, two, one, two,
to the mailbox and back;
delaying the need
for conversation.

Sorrow demands silence,
and can’t count beyond two.

A soft breeze
lifts her white hair
and tugs at the comfort
of her perfume;
her pink smile stays fast
for the short walk
to the gate at the end
of the brick-faced complex.

The newspaper,
twice-folded to fit
the narrow slots
of letter boxes,
remains unopened:
murder and robbery
constrained in its margins;
her fear tightly wound.

His hands are not there
to page and discard:
his voice was lost
in last year’s headlines.

Sorrow demands solitude,
and won’t count beyond one.

© Sara Dias

So heavy, so light

Whenever I water the garden,
I direct a fine spray
high into the trees:

I know the witogies will come.

Only tiny details
catch my eye –
never the whole –
as they flit suddenly
into existence.

Hop hopping
from branch to leaf,
they chase down drops –

equally elusive bodies of light.

With quick flicks
of wing and tail,
and lusty shaking
of feathers,
their spirited cheeps
trill their delight:

the few drops of water
enough for their shower;
an ocean of joy for me.

I believe for a moment
that they come solely to lift me,
and I am burdened for them.

© Sara Dias

witogies (Kaapse Glasogie) Cape White-eyes

6 back to school haiku

Small feet drag:
ringing bells cause buds
to quiver

-

Paper planes
trail fragile petals…
first bell rings

-

Spring break ends:
teacher’s pet plucks the
first apple.

-

Spring-break tales:
book turns own pages
in fresh breeze

First published: Asahi Haikuist Network, April 3, 2009.

-

Ribbon snatch’d;
ponytail undone:
gleeful spring

-

School kicks off:
discarded lunch lies
on green field

© Sara Dias

Wanting and relenting

Empty boats,
roped in pairs,
drift in curved lines
on dull water,
all facing east:

they wait
for winter
to let go.

A stubborn wind
ruffles the lake,
still pushing against
coming spring.

Grey trees,
part of the sky
for too long,
prepare
to be earthed
by the weight
of blossoms
and thousands
of cameras
and bums in boats.

© Sara Dias

Al skurend die lewe

Ek voel gerasper —
raak aan my
en ek krimp weg
soos ‘n see-anemoon:

‘n trok rammel
oor ‘n spoedhobbel;
goedkoop bas luidsprekers
boem-boem om die draai
terwyl harde stemme
by oop vensters inbars —

alles voorlopers van gevaar —

as die Trellidor
tog net die geluide
kan stop.

© Sara Dias

Sakura seduction

Lida’s photo of a cherry tree in Koishikawa Korakuen, Tokyo.

© Lida Kotze: photo

Tree drips pink
before clouds gather:
leapfrogs spring

© Sara Dias

Nippon Lida

Mighty sneeze:
plum powders her nose
with blossoms

© Sara Dias

3 moon haiku

A quicksilver tail
returns the moon to the sky …
cold light blinks cat’s-eye

-

Behind waves
a fin cuts the moon …
warm evening

-

A crack’d moon:
nude oaks finger an
icy face

© Sara Dias

4 autumn haiku

Bright orange
colours the water:
thoughts are quenched

-

The last leaf,
an imminent kiss:
yellow pond

-

Shiny stepping stones;
ginkgo leaves on bright water:
a hesitation

-

He looks for a smile
on ochre-dappled water …
leaves disrupt her face

© Sara Dias

Tokyo autumn

Lida’s photo of a Japanese maple (momiji) in Koishikawa Korakuen, Tokyo.

© Lida Kotze: photo

Ochre leaves persuade many feet
along paths where thoughts cannot follow;
the only reflection — the water.

I’m paused in mid-air.

© Sara Dias

The sound of suns

Your Sunday bells collide
with tender-winged song,
and calls to prayer echo
off quiet paintings on my wall;

clamorous saints and saviours
crowd into still landscapes;
your demons gather
to scratch at my door.

I’d rather hear stellar nurseries,
the symphonic birth of worlds;
or faint harmonies as webs
catch snow afloat from eaves.

I am called to kindness
by each chirrup in spring,
and every careful crackle
as birds complete their homes.

Tippy-toe, tippy-toe,
scriptures are sacred:
burn man, stone woman,
hush my protests.

© Sara P. Dias

Good News: Atheists are Coming Out

You can now get OUT-campaign hoodies and T-shirts with the big scarlet letter “A” (hee hee) for atheist at: http://richarddawkins.net/store/

Wear your "Scarlet Letter of Atheism" proudly. Red 'A' with "THE OUT CAMPAIGN" text below it.
Wear your “Scarlet Letter of Atheism” proudly.

I’m terribly amused by all this, even while applauding frowned-upon beliefs for coming out and taking their rightful place next to the rest of humanity. I won’t go as far as wearing such garments – that would put me on the same level as the loudly and proudly religious.

It is not as if I believe in nothing; rather, it is because I believe in the possibility of everything.

Terry Pratchett expresses my philosophy best:

“The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it” – Terry Pratchett

Despite my attempts to remain neutral, I do find Believers in Religion more and more offensive the older I get. I am so sick and tired of the often outright condemnation with which they treat other people, and their self-righteous smarminess while being unbelievably nasty to others. It is quite shocking, actually, that believers can unload all their evil onto one god or man, like Jesus. They crucify him every day, and on Sundays they do it with even more gusto. Expecting someone else to pay for your own awful deeds is one thing, but crucifying him and drinking his blood and eating his flesh? Aren’t there serial killers who do that kind of thing?

I know a born-again Christian who believes she is protected from Satan’s devilish deeds because she is covered in the blood of Christ. It sounds exactly like something from a horror movie about Satan worshippers …

If such beliefs are not loathsome enough, the religious have created the ultimate and most vile form of Apartheid by splitting humanity into those who go to a nice place when they die and those who suffer excruciating pain and anguish for all eternity. Wishing such immense cruelty on their fellow beings is beyond my comprehension, never mind their capacity to conjure up a hell to accommodate such monstrous imaginings. How is it possible to still believe in such frightful things after all the atrocities we have visited on one another in our brief human history?

I meant what I said in a poem: it is hell on earth because heaven is already occupied by too many gods. That is, the heaven created by the religious. When I look up at the sky I see only endless possibility and infinite potential and I hope for acts of benevolence in the universe in general. A kind act — only sentient beings are capable of being kind or unkind on purpose.

Our local Spar plays the most [god]awful Afrikaans gospel music every time I go there. We’ve complained about it; how can they possibly be so arrogant as to think all their customers share their religious views? Also, it is not as if it is uplifting music; the way the name Jeeeeeeeesusss is dragged out is downright depressing. And the unctuous ‘U’ (Thou) with which they address their god in songs just does not make for good rhythm or song writing. At least the more brilliant gospel singers in America make it all sound like a good bit of foot-stomping fun.

What I also find repulsive is the lack of compassion in the religious. You are not suffering because really bad things or people happened to you, or because genetically you come from a long line of alcoholics, schizophrenics, manic depressives, weak hearts, cancerous lungs/breasts/ovaries; your toe doesn’t hurt simply because the chair was in the way or you dropped a brick on it; and you’re not scarred for life because you were sexually molested by your god-fearing father/uncle/grandfather … oh no, you’re suffering because you don’t hammer a man to a cross every day, you don’t unburden the responsibility of your wrongdoings onto an invisible friend, you don’t blow yourself up in the presence of innocent strangers, you don’t pray, chant, prostrate or diminish yourself or judge others enough.

And how can the religious think their god is the only god when we have not even met other species from other worlds in the universe? What hubris. As for man being created in the image of his god, it seems to be the other way around: to think of a divine being with unlimited powers indulging in petty jealousies or vengeful acts towards only certain members of one species in one small star-system somewhere in the unimaginable vastness of the universe just doesn’t sound plausible. If there is a creator, he/she/it is probably nothing like the gods spawned by the dark and selfish inventiveness of man.

I do not believe that a god, gods, creator or omnipotent super-being will command a species to go forth and multiply to such an extent that children starve to death and adults kill one another because there are not enough jobs, land or mineral resources to be had. I also do not think it possible that one person’s – usually a man’s it seems – experience of an epiphany or a vision, whether it is induced by brain chemicals in flux, drugs, starvation or a sudden overload of patriarchal arrogance and testosterone, can truly explain all the wonders of the universe or come up with the one true answer.

We have simply not evolved enough as a species to understand much about anything.  And if we keep up our current self-destructive behaviour we will certainly not be around long enough to gain an understanding of It All.

And to those who find themselves offended by my opinion: I have been poked by religious pitchforks for far longer and with more baneful intent than this piece of writing will ever manage.

Sara Dias

Willeboer se dogter

Die veld word geploeg
met breëstreep-boepense
toe stof en stink sweet
vir ‘n kind voelbaar was;

vóór TV’s die geweld
in ‘n skrum kon verpak
tot welriekende Brut
en ‘n naskeer wat streel

bierbrommers brul “Transvaal!”
en klap mekaar op die blad
en die lug weergalm met Deep Heat,
drankwalms en naartjie gespat

in onderdrukkende klamheid
is ek ‘n meisie, klein benoud;
die seun, die verkore,
kom eers agt jaar later

onder pa se rugbymaats
was ek toe reeds naamloos
as “Willeboer se dogter”
tot niet verklaar

die wedstryd is lankal verby,
maar gee tog vir Willeboer ‘n mandjie
vir sy as, en laat weet hom
een van sy kroos — helaas nie sy seun —
maar wel ék het sy strepe weg

© Sara Dias